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Precluded by their instruction from any thought of scien- tific observation of even the smallest phenomena, from any notions of purely natural legislation, from all perception of what demonstration is, they have to obviously be incapable of making use of a system in which they experienced no observe to the most complicated of all analyses." 396 Comte indeed would admit to the study of sociology only adult men who experienced successively 182 THE COUNTER-REVOLUTION 6F SCIENCE and correctly mastered all the other sciences and therefore adequately well prepared themselves for the most hard endeavor of the study of the most sophisticated of all phenomena. 397 Although the further more create- ment of the new science could not all over again existing troubles as terrific as those people he experienced himself surmounted in very first developing it, 398 only the extremely most effective minds could hope successfuly to grapple with them. The specific issues of this job arises from the absolute requirement of dealing with all elements of modern society at the similar time, a requirement dic- tated by the notably close "consensus" of all social phenomena. To have sinned in opposition to this principle and to have attempted to offer with financial phenomena in isolation, "aside from the assessment of the mental, Web Cams sex moral, and political condition of culture," 399 is one of his major reproaches towards the economists. Their "pretended science" presents to "all capable and knowledgeable judges most decidedly the character of purely metaphysical concepts." 40 "If one considers impartially the sterile disputes which divide them about the most elementary principles of worth, utility, creation, etc., one particular may fancy oneself attending the strangest debates of medieval scholastics on the fundamental attributes of their metaphysical entities." 401 But the primary defect of political economy is its conclusion, "the sterile aphorism of absolute industrial liberty," 402 the belief that there is no want of some "exclusive establishment promptly charged with the undertaking of regularizing the spontaneous co-ordination" which need to be re- garded as simply presenting the option for imposing true organi- zation. 403 And he notably condemns the inclination of political economic system to "remedy to all grievances that in the lengthy operate all lessons, and in particular the just one most hurt on the current situation, will enjoy a genuine and permanent gratification a reply which will be re- garded as derisive, as long as man's life is incapable of becoming indefi- nitely lengthened." 404 eight. It can not be far too significantly emphasized in any discussion of Comte's philosophy that he had no use for any understanding of which he did not see the sensible use. 405 And "the function of the establishment of social philosophy is to re-establish get in culture." 406 Nothing looks to him "much more repugnant to the real scientific spirit, not even the theological spirit," 407 than disorder of any kind, and nothing is SOCIOLOGY: COMTE, AND HIS SUCCESSORS 183 maybe additional attribute of the full of Comte's function than "the inordinate demand for 'unity' and 'systematization' " which J. S. Mill explained as the fons errorum of all Comte's later on speculations. 408 But even if the "frenzy for regulation" 409 is not very as preponder- ant in the Cours as it became in the Syst&me de philosophic favourable, the practical conclusions to which the Cours sales opportunities, just simply because they are even now free of charge from the excellent exaggeration of the afterwards operate, demonstrate this characteristic now in a marked degree. With the establishment of the "definitive" 41 philosophy, positivism, the important doctrine which has characterised the previous period of changeover has accomplished its historic mission and the accompanying dogma of the unbounded liberty of conscience will vanish. 411 To make the writing of the Cours attainable was, as it have been, the past needed purpose of "the innovative dogma of totally free enquiry," 412 but now that this is achieved, the dogma has shed its justification. All awareness getting as soon as yet again unified, as it has not been because the theological phase started to decay, the up coming endeavor is to set up a new mental govern- ment the place only the capable experts will be permitted to choose the tricky social inquiries. 413 Since their action will in all respects be decided by the dictates of science, this will not suggest arbitrary governing administration, and "legitimate liberty," which is nothing else than "a rational submission to the preponderance of the guidelines of character," 414 will even be improved. The element of the social business which beneficial science will im- pose need to have not issue us in this article. So significantly as financial existence is worried, it still resembles in several respects the earlier Saint-Simonian ideas, particularly in so far as the primary job of the bankers in guiding in- dustrial action is concerned. 415 But he dissents from the later on out- proper socialism of the Saint-Simonians. Private house is not to be abolished, but the wealthy turn out to be the "required depositaries of the public capitals" 418 and the possessing of house a social purpose. 417 This is not the only place in which Comte's program resembles the afterwards authoritarian socialism which we associate with Prussia somewhat than socialism as we used to know it. In truth in some passages this resemblance with Prussian socialism, even down to the very text employed, is really remarkable. Thus when he argues that in the long run so- ciety the "immoral" concept of personal rights will vanish and 184 THE COUNTER-REVOLUTION OF SCIENCE there will be only duties, 418 or that in the new society there will be no non-public persons but only condition functionaries of different units and grades, 419 and that in consequence the most humble occupation will be ennobled by its incorporation into the formal hierarchy just as the most obscure soldier has his dignity as a end result of the solidarity of the armed forces organism, 420 or at last when, in the concluding area of the to start with sketch of the future get, he discovers a "specific disposi- tion toward command in some and toward obedience in other folks" and assures us that in our innermost heart we all know "how sweet it is to obey," 421 we may match pretty much every sentence with identical statements of the latest German theoreticians who laid the mental foundations of the doctrines of the Third Reich. 422 Having been led by his philosophy to just take about from the reactionary Bonald the watch that the specific is "a pure abstraction" 423 and modern society as a total a solitary collective being, he is of requirement led to most of the char- acteristic functions of a totalitarian view of modern society. The later progress of all this into a new Religion of Humanity with a completely designed cult is outside the house our issue. Needless to say that Comte, who was so completely a stranger to the one serious cult of humanity, tolerance (which he would acknowledge only in indifferent and uncertain matters), 424 was not the gentleman to make a lot of that plan, which in itself does not lack a certain greatness. For the relaxation we can- not far better summarize this last stage of Comte's believed than by the perfectly-identified epigram of Thomas Huxley, who described it as "Ca- tholicism minus Christianity." 9. Before we solid a look on the direct influence of Comte's main do the job we need to briefly take into account selected simultaneous and in a feeling parallel endeavours which, from the exact same intellectual background, but by a various route, generated an impression which tended to bolster the tendencies of which Comte's function is the principal repre- sentative. The Belgian astronomer and statistician Quetelet, who should be outlined here in the to start with location, differs from Comte not only by getting a wonderful scientist in his possess discipline but also by the great contributions which he has made to the techniques of social study. He did this precisely by that software of mathematics to social research which Comte condemned. Through his software of the "Gaussian" SOCIOLOGY: COMTE, AND HIS SUCCESSORS 185 usual curve of mistake to the examination of statistical information he grew to become, a lot more than any other solitary individual, the founder of fashionable stats and specifically of its application to social phenomena. The price of this accomplishment is undisputed and indeniable. But in the standard ambiance in which Quetelet's perform turned acknowledged the belief was sure to come up that the statistical methods, which he had so achievements- completely utilized to some troubles of social life, were being destined to come to be the sole system of examine. And Quetelet himself contributed not a minimal to produce that perception. The intellectual ecosystem out of which Quetelet rose 425 is ex- actly the same as that of Comte: it was the French mathematicians of the circle of the Ecole poly system higher than all Laplace and Fourier, from whom he drew the inspiration for the application of the idea of chance to the challenge of social figures, and in most respects he, substantially extra than Comte, will have to be regarded as the genuine continuer of their work and of that of Condorcet. His statistical perform good is not our concern. It was the standard effect of his dem- onstration that something like the strategies of the organic sciences could be utilized to specified mass phenomena of culture and of his implied and even specific demand that all difficulties of social science really should be addressed in a identical trend, which operated in a route parallel to Comte's educating. Nothing fascinated the ensuing genera- tion so substantially as Quetelet's "ordinary person" and his celebrated con- clusion of his experiments of ethical figures that "we go from a person year to an additional with the unfortunate point of view of looking at the very same crimes repro- duced in the very same get and contacting down the identical punishments in the exact proportions